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Theodor Adorno

Marxism (along with Psychology, i.e., "group psychotherapy," i.e., the "new" world order) is based upon the premise that man "creates" ("conceives") God when he obeys someone, i.e., the parent, the teacher, the land owner, or the business owner without receiving emotional satisfaction, i.e., carnal pleasure in the 'moment,' i.e., in the situation, i.e., not having the right to have input in , i.e., not being able to take "ownership" in the "group" project at hand, with "group" approval (affirmation). This condition is resolved through the dialoguing of opinions (there is not "top-down" authority in the dialoguing of opinions) to a consensus (affirmation) and putting the "group" project into social action, i.e., praxis.

Theodor Adorno wrote: "God is conceived more directly after a parental image and thus as a source of support and as a guiding and sometimes punishing authority." "The conception of the ideal family situation for the child: 1) uncritical obedience to the father and elders, 2) pressures directed unilaterally from above to below, 3) inhibition of spontaneity, and 4) emphasis on conformity to externally imposed values." "Family relationships are characterized by fearful subservience to the demands of the parents and by an early suppression of impulses not acceptable to them."  "Authoritarian submission [the child submitting himself to the father's authority] was conceived of as a very general attitude that would be evoked in relation to a variety of authority figures—parents, older people, leaders, supernatural power, and so forth."   "The power-relationship between the parents, the domination of the subject's family by the father or by the mother, and their relative dominance in specific areas of life also seemed of importance for our problem [the socialization of America and the world]."  (Theodor Adorno, The Authoritarian Personality)

'Liberate' the child's feelings, thoughts, and actions and his relationship with others from the father's/Father's authority and he (and the world) can become as he (and it) was before the father's/Fathers first command, rule, fact, or truth, i.e., "normal," i.e., carnal, i.e., only of the world again.  "There is no fear of God before their eyes."  Romans 3:18   "The transgression of the wicked saith within my heart, that there is no fear of God before his eyes. For he flattereth himself in his own eyes, until his iniquity be found to be hateful. The words of his mouth are iniquity and deceit: he hath left off to be wise, and to do good. He deviseth mischief upon his bed; he setteth himself in a way that is not good; he abhorreth not evil."  Psalms 36:1-4

Dialectic 'reasoning' is anathema to the gospel, rejecting the Son of God's obedience to His Heavenly Father.  It is being rewritten, by those of dialectic 'reasoning,' to be about the Son suffering and dying for man only, leaving him in his carnal state, negating the Father's authority in the process.  "For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world."  1 John 2:16

The gospel is about the obedient Son and the Father's authority. "Cast down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ;"  2 Corinthians 10:5 7

"I can of mine own self do nothing: as I hear, I judge: and my judgment is just; because I seek not mine own will, but the will of the Father which hath sent me."  John 5:30  "For I have not spoken of myself; but the Father who sent me, he gave me commandment what I should say, and what I should speak." John 12:49

"I and my Father are one." John 10:30   "... he that hath seen me hath seen the Father,"  John 14:9 "He is antichrist, that denieth the Father and the Son." 1 John 3:22

"And we have seen and do testify that the Father sent the Son to be the Saviour of the world."  John 4:14  "Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me." John 14:6  "Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven." Matthew 7:21  "For whosoever shall do the will of my Father which is in heaven, the same is my brother, and sister, and mother." Matthew 12:50  "Whosoever therefore shall confess me before men, him will I confess also before my Father which is in heaven.  But whosoever shall deny me before men, him will I also deny before my Father which is in heaven."  Matthew 10:32, 33

"And call no man your father upon the earth: for one is your Father, which is in heaven." Matthew 23:9  "For my thoughts are not your thoughts, neither are your ways my ways, saith the LORD. For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts." Isaiah 55:8, 9

"And if ye call on the Father, who without respect of persons judgeth according to every man's work, pass the time of your sojourning here in fear: Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers; But with the precious blood of Christ, as of a lamb without blemish and without spot: Who verily was foreordained before the foundation of the world, but was manifest in these last times for you, Who by him do believe in God, that raised him up from the dead, and gave him glory; that your faith and hope might be in God. Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren, see that ye love one another with a pure heart fervently: Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever."  1 Peter 1:17-23

"... and truly our fellowship is with the Father, and with his Son Jesus Christ." 1 John 3:1

"Our Father which art in heaven, Hallowed be thy name.  Thy kingdom come. Thy will be done in earth, as it is in heaven.  Give us this day our daily bread.  And forgive us our debts, as we forgive our debtors.  And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen."  Matthew 6:9-13

© Institution for Authority Research,  Dean Gotcher 2015